Kloppenborg synoptic essay online
Friedrichsen, Critical Observations on a Team Effort. According to this hypothesis, Mark was used independently by Matthew and Luke as a source. 23 Finally, the references to "flame-red skies" should be viewed as a further development of the apocalyptic image in Q 12:49 of "fire" ( ) being "hurled upon the earth" ( ). Kloppenborg's sixth block of sapiential material is thematically the most disparate block of sapiential sayings. Consequently, even if this saying were in Q, it could not have been part of the formative layer, for this would mean that it originally appeared after Q 11:13. The, critical Edition ofQ: A Synopsis, Includitig theGospels of Matthew and Luke, Mark and Thomas, with English, German and. Kloppenborg 1987:125, note 105). 15 All alternative readings are taken from Nestle. Links Piper,.A.
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31.,.g., Proverbs 6:1-5; 25:7-10; Sirach 18:20. Against the latter, it could be reasoned that the literal thematic content of Q 12:58-59 better suits the intentions not only of the inaugural sermon specifically, 29 but also of the formative stratum in general. Fleddermann 2005:508; Piper 1989:122-124; Kirk 1998:190-191, 330-331). Garden City, NY: Doubleday, 1983. In addition, Kloppenborg (1987:239) acknowledges that "proverbs and introduction de dissertation dialectique wisdom sayings are also found in the judgment speeches". Library of Congress Cataloging-in-Publication Data, kloppenborg, John., 1951Q, the earliest Gospel: an introduction to the original stories and sayingsof Jesus /John. It is likely that Kloppenborg (1987:124) is also correct in claiming that verses 19-20 were added thereafter. Trefwoorde: Spreuke-Evangelie Q, Redaksie, Kloppenborg, Stratifikasie, Spreuke. 2.2 Divided against itself (Q 11:17b-18, 20) Within the Beelzebul accusation, Kloppenborg (1987:169, 239) identifies both Q 11:17b-18 and Q 11:20 as traditional wisdom sayings. Robinson,.M., Hoffmann,.
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