Thomas recognise the Lord. According to Francis this is the perfection of human life, demonstrated to us by the last words of Christ: «Father, into thy hands I commit my spirit!» 24 However this does not mean the extinction of the self, but rather its transformation: «The soul that. When Christ died on the cross, he surrendered everything, both his outward dignity and his inner peace and wholeness. In the prayer that concludes the Treatise, Francis says: «Ah, come Holy Spirit, and inflame our hearts with your love! To improve your experience, please upgrade your browser. Since it is closely associated with the virtues of gentleness and lowliness, the heart of Christ is a model of self abandonment. It also shows how the attention of Christ, even in his most intense suffering, was on his fellow human beings. 46 How should this text be understood? See Josef Stierli (ed. For Francis, Calvary is where Gods love is given its true significance; it is for him the mount of lovers 28 and the true school of love.
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5, hippocrates of Cos is considered the father of humoralism. The mystery of the incarnation was essential for Francis de Sales as well as for many of his contemporary theologians, such as Pierre de Bérulle and the French school, and in fact, the incarnation is the source of their mysticism. 32 Annecy Edition, vol. Francis de Sales Abruzzese treats the heart of God and the heart of Christ separately. A Division of Macmillan Publishing., Ltd., New York 1962. This is why the heart was so often depicted as a burning and smoking furnace.
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38 Treatise 6:13 and 6:14 (vol. Son costé estant ouvert, lon vit quil estait vraiment mort, et de la maladie de son coeur, cela veut dire de lamour de son coeur.» 33 Many would find it natural to mention the water and blood that poured from the wound, but Francis does. 39 Annecy Edition, vol. 191 «He poured himself completely into us and, so to speak, dissolved his grandeur so as to reduce it to the form and figure of our littleness.» 48 Treatise 12:13 (vol. This is seen in the very concrete way it treats the images and in the emphasis it puts upon the humanity of Christ. Even though he was no opponent of moderate asceticism, he thought it a contradiction in terms to seek humility by performing impressive acts of piety. Hartt, Frederick : Love in Baroque Art,. He commands us to love him with all our strength so that neither thought of his majesty and of our misery, which makes so infinite a disparity and inequality between him and us, nor any other pretext would turn us away from loving him.». The physical wound has a mystical parallel. Love wounded his heart in every conceivable way, so that he is aquainted with everything a human heart can harbour. Since love has its seat in the heart, Christ's heart is the symbol of this love. Olavs Forlag, Oslo 1990.
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